Results for 'Steven B. Greene'

975 found
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  1.  17
    Multiple explanations for multiply quantified sentences: Are multiple models necessary?Steven B. Greene - 1992 - Psychological Review 99 (1):184-187.
  2.  28
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  3.  95
    An ovidian vade mecum B. W. Boyd (ed.): Brill's companion to ovid . Pp. XIII + 533. Leiden, boston, and cologne: Brill, 2002. Cased. Isbn: 90-04-12156-. [REVIEW]Steven J. Green - 2003 - The Classical Review 53 (02):365-.
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  4.  22
    In Search of Humanity: Essays in Honor of Clifford Orwin.Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) - 2015 - Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  5.  34
    The Epistemological Consequences of Artificial Intelligence, Precision Medicine, and Implantable Brain-Computer Interfaces.Ian Stevens - 2024 - Voices in Bioethics 10.
    ABSTRACT I argue that this examination and appreciation for the shift to abductive reasoning should be extended to the intersection of neuroscience and novel brain-computer interfaces too. This paper highlights the implications of applying abductive reasoning to personalized implantable neurotechnologies. Then, it explores whether abductive reasoning is sufficient to justify insurance coverage for devices absent widespread clinical trials, which are better applied to one-size-fits-all treatments. INTRODUCTION In contrast to the classic model of randomized-control trials, often with a large number of (...)
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  6. Compatibilism and the Sinlessness of the Redeemed in Heaven.Steven B. Cowan - 2011 - Faith and Philosophy 28 (4):416-431.
    In a recent issue of Faith and Philosophy, Timothy Pawl and Kevin Timpe seek to respond to the so-called “Problem of Heavenly Freedom,” the problem ofexplaining how the redeemed in heaven can be free yet incapable of sinning. In the course of offering their solution, they argue that compatibilism is inadequateas a solution because it (1) undermines the free will defense against the logical problem of evil, and (2) exacerbates the problem of evil by making God the “author of sin.” (...)
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  7.  71
    The naked truth: Positive, arousing distractors impair rapid target perception.Steven B. Most, Stephen D. Smith, Amy B. Cooter, Bethany N. Levy & David H. Zald - 2007 - Cognition and Emotion 21 (5):964-981.
  8. The grounding objection to middle knowledge revisited.Steven B. Cowan - 2003 - Religious Studies 39 (1):93-102.
    The Molinist doctrine that God has middle knowledge requires that God knows the truth-values of counterfactuals of freedom, propositions about what free agents would do in hypothetical circumstances. A well-known objection to middle knowledge, the grounding objection, contends that counterfactuals of freedom have no truth-value because there is no fact to the matter as to what an agent with libertarian freedom would do in counterfactual circumstances. Molinists, however, have offered responses to the grounding objection that they believe are adequate for (...)
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  9.  16
    Spinoza’s Book of Life: Freedom and Redemption in the Ethics.Steven B. Smith - 2003 - Yale University Press.
    Most readers of Spinoza treat him as a pure metaphysician, a grim determinist, or a stoic moralist, but none of these descriptions captures the author of the _Ethics, _argues Steven B. Smith in this intriguing book. Offering a new reading of Spinoza’s masterpiece, Smith asserts that the Ethics is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment. Two aspects of Smith’s book distinguish it from (...)
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  10.  39
    Complementarianism Unfazed.Steven B. Cowan - 2011 - Philosophia Christi 13 (1):181-187.
    Adam Omelianchuk argues that my defense of the distinction between woman’s equality in being and subordinate role fails. I respond that his case misses the point of certain aspects of my argument, that it begs the main question, and that it depends upon an unclear notion of metaphysical equality/inferiority.
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  11.  25
    Beyond perceptual judgment: Categorization and emotion shape what we see.Steven B. Most - 2016 - Behavioral and Brain Sciences 39.
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  12.  63
    What’s “inattentional” about inattentional blindness?Steven B. Most - 2010 - Consciousness and Cognition 19 (4):1102-1104.
    In a recent commentary, Memmert critiqued claims that attentional misdirection is directly analogous to inattentional blindness and cautioned against assuming too close a similarity between the two phenomena. One important difference highlighted in his analysis is that most lab-based inductions of IB rely on the taxing of attention through a demanding primary task, whereas attentional misdirection typically involves simply the orchestration of spatial attention. The present commentary argues that, rather than reflecting a complete dissociation between IB and attentional misdirection, this (...)
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  13.  52
    Hegel's critique of liberalism: rights in context.Steven B. Smith - 1989 - Chicago: University of Chicago Press.
    In Hegel's Critique of Liberalism , Steven B. Smith examines Hegel's critique of rights-based liberalism and its relevance to contemporary political concerns. Smith argues that Hegel reformulated classic liberalism, preserving what was of value while rendering it more attentive to the dynamics of human history and the developmental structure of the moral personality. Hegel's goal, Smith suggests, was to find a way of incorporating both the ancient emphasis on the dignity and even architectonic character of political life with the (...)
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  14. What you see is what you set: Sustained inattentional blindness and the capture of awareness.Steven B. Most, Brian J. Scholl, Erin R. Clifford & Daniel J. Simons - 2005 - Psychological Review 112 (1):217-242.
  15. Hegel and the jewish question, in between tradition and modernity.Steven B. Smith - 1991 - History of Political Thought 12 (1):87-106.
  16.  25
    Quantum-First Gravity.Steven B. Giddings - 2019 - Foundations of Physics 49 (3):177-190.
    This paper elaborates on an intrinsically quantum approach to gravity, which begins with a general framework for quantum mechanics and then seeks to identify additional mathematical structure on Hilbert space that is responsible for gravity and other phenomena. A key principle in this approach is that of correspondence: this structure should reproduce spacetime, general relativity, and quantum field theory in a limit of weak gravitational fields. A central question is that of “Einstein separability,” and asks how to define mutually independent (...)
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  17.  27
    “That’s Just Your Interpretation”: Responding to Skeptics Who Challenge Your Faith.Steven B. Cowan - 2003 - Philosophia Christi 5 (1):332-336.
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  18.  55
    The Ethics of the US Business Executive: A Study of Perceptions.B. Stevens - 2004 - Journal of Business Ethics 54 (2):163-171.
    Gallup Polls have reported on the perceived ethics of various professions in the US since 1976. Clergymen and pharmacists were consistently identified as two of the most ethical professionals in the 1980''s and 1990''s. Business executives have not fared well in these polls and have not been rated among the top ten most ethical professions in any of the years the poll was taken. Ethical codes have not done much to belay the perception that the US business executive is not (...)
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  19.  22
    Le dialgue avec l'Orient: la venue jusqu'au Moindre et l'ouverture occidentale aux grands commencements de l'Histoire.B. Stevens - 2009 - Cahiers du Centre D’Études Phénoménologiques:61-90.
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  20.  27
    Spinoza, Liberalism, and the Question of Jewish Identity.Steven B. Smith - 1997 - Yale University Press.
    Baruch de Spinoza (1632-1677)--often recognized as the first modern Jewish thinker--was also a founder of modern liberal political philosophy. This book is the first to connect systematically these two aspects of Spinoza's legacy. Steven B. Smith shows that Spinoza was a politically engaged theorist who both advocated and embodied a new conception of the emancipated individual, a thinker who decisively influenced such diverse movements as the Enlightenment, liberalism, and political Zionism. Focusing on Spinoza's Theologico-Political Treatise, Smith argues that Spinoza (...)
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  21.  15
    Krzysztof Piotr Skowroński, Values, Valuations, and Axiological Norms in Richard Rorty’s Neopragmatism.Steven B. Schoonover - 2017 - European Journal of Pragmatism and American Philosophy 9 (1).
    The late philosopher Richard Rorty was at root an honest liberal, fearlessly ready to trace the implications of his democratic commitments into deep domains of metaphysical inquiry. He managed an intellectual modesty that was also ruthlessly iconoclastic, situating himself as a great warrior in the sophistic tradition stretching back to Gorgias and continuing up through Nietzsche and later Wittgenstein. Like all sophistry, Rorty took aim at the notion of Truth itself, challenging the idea tha...
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  22.  14
    Index.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 271-282.
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  23.  10
    Preface.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press.
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  24.  7
    Texts.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press.
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  25. Leo Strauss: The Outlines of a Life.Steven B. Smith - 2009 - In The Cambridge companion to Leo Strauss. New York: Cambridge University Press. pp. 13--40.
     
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  26. Attention capture, orienting, and awareness.Steven B. Most & Daniel J. Simons - 2001 - In Charles L. Folk & Bradley S. Gibson (eds.), Attraction, Distraction and Action: Multiple Perspectives on Attentional Capture. Advances in Psychology. Elsevier. pp. 151-173.
  27.  2
    An Update on the Ethical Breadth of the Human Rights Concept.Steven B. Rothman, Karina Dyliaeva & Nader Ghotbi - 2024 - Asian Bioethics Review 16 (4):595-613.
    The Universal Declaration of Human Rights (UDHR) approved by the United Nations (UN) in 1948 includes the most widely accepted list of individual rights all over the world. Although it has been a catalyst in the pursuit of a universal ethic for human rights, it has not been updated for over 75 years during which significant progress has been made in the recognition of more human rights. It is time to examine whether the current global society aspires for more/other human (...)
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  28.  11
    Contents.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press.
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  29.  26
    10. Rousseau on Civilization and Its Discontents.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 189-213.
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  30. An introduction to philosophy: a Christian guide to the things that really matter.Steven B. Sherman - 2024 - Grand Rapids, Michigan: Zondervan Academic.
    Intended for students without prior training in philosophy, An Introduction to Philosophy includes both an overview of key subject areas and questions in philosophy and consideration of everyday implications of philosophical concerns.
     
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  31.  11
    (1 other version)6 Practical life and the critique of Rationalism.Steven B. Smith - 2012 - In Efraim Podoksik (ed.), The Cambridge companion to Oakeshott. Cambridge: Cambridge University Press. pp. 131.
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  32.  30
    God, Libertarian Agency, and Scientific Explanations.Steven B. Cowan - 2002 - Philosophia Christi 4 (1):125-137.
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  33.  20
    Theos, Anthropos, Christos: A Compendium of Modern Philosophical Theology.Steven B. Cowan - 2001 - Philosophia Christi 3 (2):571-574.
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  34.  16
    5. Aristotle’s Science of Regime Politics.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 67-88.
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  35. Hegel’s Critique of Liberalism: Rights in Context.Steven B. SMITH - 1989 - Studies in Soviet Thought 41 (1):79-82.
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  36.  34
    On Target with “Molinism, Meticulous Providence, and Luck”.Steven B. Cowan - 2009 - Philosophia Christi 11 (1):175-180.
    Scott Davison has raised some challenges to my case against the commensurability of meticulous providence and what I call Scheme-B Molinism, the view that God formulates his plan for the course of history consequent to his cognizance of the true counterfactuals of freedom. In this rejoinder, I attempt to clarify certain points of my argument and respond to his criticisms by showing that he has not dealt adequately with the relevant biblical texts or alleviated the worry that the Molinist view (...)
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  37.  41
    Independence and individualism: conflated values in farmer cooperation?Steven B. Emery - 2015 - Agriculture and Human Values 32 (1):47-61.
    Social scientists have long examined the changing role of the individual, and the influence of individualism in social and economic arrangements as well as behavioral decisions. With respect to co-operative behavior among farmers, however, the ideology of individualism has been little theorized in terms of its relationship to the longstanding virtue of independence. This paper explores this relationship by combining analysis of historical literature on the agricultural cooperative movement with the accounts of contemporary English farmers. I show that the virtue (...)
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  38.  45
    Hegel's Idea of a Critical Theory.Steven B. Smith - 1987 - Political Theory 15 (1):99-126.
  39.  48
    Hegel on Slavery and Domination.Steven B. Smith - 1992 - Review of Metaphysics 46 (1):97 - 124.
    DOES SLAVERY EXIST BY NATURE as some throughout history have been taken to believe? Or is slavery merely conventional, sanctioned by the opinions and practices of diverse communities? Is it a punishment for sinfulness or proscribed by the natural law? Can one sell oneself into slavery as the result of a free exchange, or is slavery prohibited by virtue of the natural rights of the individual? Is slavery a necessary moment in the struggle of human beings to attain mutual recognition (...)
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  40.  49
    A Response to John Wallach.Steven B. Smith - 2001 - Political Theory 29 (3):430-431.
  41.  23
    Revitalizing theological epistemology: holistic evangelical approaches to the knowledge of God.Steven B. Sherman - 2010 - Cambridge, U.K.: James Clarke & Co..
    This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
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  42. Destruktion or Recovery? Leo Strauss's Critique of Heidegger.Steven B. Smith - 1997 - Faculty of Law, University of Toronto.
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  43.  21
    8. Hobbes’s New Science of Politics.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 140-164.
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  44.  26
    Isaiah Berlin and Leo Strauss: Notes Toward a Dialogue.Steven B. Smith - 2020 - Critical Review: A Journal of Politics and Society 32 (4):539-555.
    ABSTRACT Berlin and Strauss shared surprisingly compatible views about four matters of great importance. The first is the need for political philosophy, which Berlin traced to value pluralism and Strauss to the inherent incompleteness and contestability of our knowledge of politics, due to its comprehensive nature. Second, Berlin and Strauss each opposed social-scientific positivism: Berlin, because it contradicts human freedom and responsibility; Strauss, because it depends on an untenable and nihilistic distinction between facts and values. Third, both philosophers wished to (...)
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  45.  61
    Or Abstractum.Steven B. Cowan - 2021 - Philosophia Christi 23 (1):175-185.
    George Berkeley is famous for the metaphysical principle esse is percipi or percipere. Many Berkeleyan idealists take this principle to be incompatible with Platonic realism about abstract objects, and thus opt either for nominalism or divine conceptualism on which they are construed as divine ideas. In this paper, I argue that Berkeleyan idealism is consistent with a Platonic realism in which abstracta exist outside the divine mind. This allows the Berkeleyan to expand Berkeley’s principle to read: esse is percipi or (...)
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  46.  18
    Hegel and the French revolution: An epitaph for republicanism.B. Smith Steven - 1989 - Social Research: An International Quarterly 56.
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  47. Le dialogue avec l'Orient.B. Stevens - 1983 - In Danielle Lories (ed.), Raison et finitude. Louvain-la-Neuve: Cabay.
     
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  48.  33
    The changing landscape of grading systems in US higher education.Steven B. Kleinman, Mary Beth Leidman & Andrew J. Longcore - 2018 - Perspectives: Policy and Practice in Higher Education 22 (1):26-33.
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  49.  33
    7. Machiavelli and the Art of Political Founding.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 109-139.
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  50.  61
    What Kind of Democrat was Spinoza?Steven B. Smith - 2005 - Political Theory 33 (1):6-27.
    Spinoza's Ethics is rarely read as a work of political theory. Its formidable geometric structure and its author's commitment to a kind of metaphysical determinism do not seem promising materials from which to fashion a theory of democratic self-government. Yet impressions can mislead. A close reading of the Ethics reveals it to be an impassioned, deeply political book. Its aim is not only to liberate the individualfrom false beliefs and systems of power but also to enable us to act in (...)
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